Universal Faiths

symbolstest

Christianity “Cross”
Hiduism “Om”
Judaism “Star of David”
Confucianism/China
Yin and Yang/Taoism
“Allah” Islam “Star and Crescent”
Sikhism (India) “Khanda”
Egyptian Ankh “Life”
Buddhism
Bahai
Gye Nyame “except for God”


Christianity (from the Ancient Greek translation Χριστός, Christos of the Hebrew מָשִׁיחַ, Mašíaḥ, meaning “the anointed one”
and the Latin suffixes ian and -itas) is a monotheistic and Abrahamic religion based on the life and teachings of Jesus Christ as presented in canonical gospels and other New Testament writings as well as the Old Testament. Most adherents of the Christian faith, known as Christians, believe that Jesus is the Son of God, fully divine and fully human and the savior of humanity prophesied in the Old Testament. Consequentially, Christians commonly refer to Jesus as Christ or Messiah.

The foundation of Christian theology is expressed in the early ecumenical creeds, which contain claims predominantly accepted by followers of the Christian faith. These professions state that Jesus suffered, died, was buried, and was subsequently resurrected from the dead in order to grant eternal life to those who believe in him and trust him for the remission of their sins. They further maintain that Jesus bodily ascended into heaven where he rules and reigns with God the Father. Most denominations teach that Jesus will return to judge all humans, living and dead, and grant eternal life to his followers. He is considered the model of a virtuous life, and his ministry, crucifixion, and resurrection are often referred to as the gospel, meaning “Good News” (a loan translation of the Greek: εὐαγγέλιον euangélion).

Christianity began as a Jewish sect in the mid-1st century. Originating in the Levant region of the Middle East, it quickly spread to Syria, Mesopotamia, Asia Minor and Egypt. It grew in size and influence over a few centuries, and by the end of the 4th century had become the official state church of the Roman Empire, replacing other forms of religion practiced under Roman rule.[5] During the Middle Ages, most of the remainder of Europe was Christianized, with Christians also being a sometimes large religious minority in the Middle East, North Africa, Ethiopia and parts of India. Following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization.[8][9][10] Christianity has played a prominent role in the shaping of Western civilization.

Worldwide, the three largest groups of Christianity are the Roman Catholic Church, the Eastern Orthodox Church, and the various denominations of Protestantism. The Roman Catholic and Eastern Orthodox patriarchates split from one another in the schism of the 11th century, and Protestantism came into existence during the Reformation of the 16th century, splitting from the Roman Catholic Church.[16] As of the early 21st century, Christianity is the world’s largest religion, with approximately 2.2 billion adherents.


Gye Nyame.’ Pronounced ‘Gee-Nah-May’, ‘Geen-Yah-May’ or ‘Jen-N-Yah- Mee’

Symbol looks Asian, but originates from West African and represents the “Sky Deity” of the Akan people of Ghana. Spiritual meanings; Nothing Except God, God Is All, Supremacy of God, None Greater than God the Creator. It is a central symbol among the rich, treasured Adinkra symbols of the regal Akan people.

‘Gye Nyame’ is also a modern day Afrikan holiday that synthesizes rich principles of faith found in several traditional Afrikan spiritual traditions, most especially the Akan and Yoruba traditions, and of course, Ma’at Resplendid in its colors of black and gold being pure water sweet. The immortal Khallid Abdul Muhammad gave this New Afrikan cultural holiday alternative to Thanksgiving and Columbus Day to us. This celebration commemorates the 100,000,000 indigenous people who lost their lives between 1492 and 1892 in the Trans–Atlantic Slave Trade, AKA The American Holocaust.

Adura Affirmation (The audience repeats after the ritual leader)-
I am good, health, happiness, love, success, sisterhood, brotherhood, familyhood, nationhood, prosperity and a mega-medium of exchange, for which I say ‘Adupe,’ give thanks; I have food to eat, water to drink; I am awake from sleep and slumber, still able to breathe the air; I am in control of all my faculties; I have use of all of my limbs and presence of mind, for which I say ‘Adupe,’ give thanks; I am grateful to be able to witness the might of the ocean, the push of the river, the treasures of the earth and the sweet fragrant smell of the flowers; I am grateful to be able to witness all of the Creator’s wondrous creation to behold, for which I say ‘Adupe,’ give thanks; We are striving to live our lives daily in Truth, Justice, Righteousness, Harmony, Balance, Order and Reciprocity, and we say ‘Adupe,’ give thanks; In spite of all our people have been through, in spite of all that we still face, we have come a long way, and so for this we say ‘Adupe,’ give thanks…

*This affirmation is to be said communally at the end of the Gye Nyame ritual and to commence the feast…


The Bahá’í Faith /bəˈhaɪ/
is a monotheistic religion emphasizing the spiritual unity of all humankind.Three core principles establish a basis for Bahá’í teachings and doctrine: the unity of God, that there is only one God who is the source of all creation; the unity of religion, that all major religions have the same spiritual source and come from the same God; and the unity of humankind, that all humans have been created equal, and that diversity of race and culture are seen as worthy of appreciation and acceptance.[3] According to the Bahá’í teachings the human purpose is to learn to know and love God through such methods as prayer, reflection, and being of service to humankind.

The Bahá’í Faith was founded by Bahá’u’lláh in 19th-century Persia. Bahá’u’lláh was exiled for his teachings, from Persia to the Ottoman Empire, and died while officially being a prisoner. After Bahá’u’lláh’s death, under the leadership of his son, `Abdu’l-Bahá, the religion spread from its Persian and Ottoman roots, and gained a footing in Europe and America, and was consolidated in Iran, where it still suffers intense persecution. After the death of `Abdu’l-Bahá, the leadership of the Bahá’í community entered a new phase, evolving from a single individual to an administrative order with both elected bodies and appointed individuals. There are an estimated five to six million Bahá’ís around the world in more than 200 countries and territories.

In the Bahá’í Faith, religious history is seen to have unfolded through a series of divine messengers, each of whom established a religion that was suited to the needs of the time and the capacity of the people. These messengers have included Abrahamic figures as well as Dharmic ones – Krishna, Moses, Buddha, Jesus, Muhammad, and others. For Bahá’ís, the most recent messengers are the Báb and Bahá’u’lláh. In Bahá’í belief, each consecutive messenger prophesied of messengers to follow, and Bahá’u’lláh’s life and teachings fulfilled the end-time promises of previous scriptures. Humanity is understood to be in a process of collective evolution, and the need of the present time is for the gradual establishment of peace, justice and unity on a global scale.


Buddhism
is a religion indigenous to the Indian subcontinent that encompasses a variety of traditions, beliefs and practices largely based on teachings attributed to Siddhartha Gautama, who is commonly known as the Buddha, meaning “the awakened one”. The Buddha lived and taught in the eastern part of the Indian subcontinent sometime between the 6th and 4th centuries BCE. He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering (dukkha) through the elimination of ignorance (avidyā) by way of understanding and the seeing of dependent origination (pratītyasamutpāda) and the elimination of craving (taṇhā), and thus the attainment of the cessation of all suffering, known as the sublime state of nirvāņa.

Two major branches of Buddhism are generally recognized: Theravada (“The School of the Elders”) and Mahayana (“The Great Vehicle”). Theravada has a widespread following in Sri Lanka and Southeast Asia (Cambodia, Laos, Thailand, Myanmar etc.). Mahayana is found throughout East Asia (China, Korea, Japan, Vietnam, Singapore, Taiwan etc.) and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, and Tiantai (Tendai). In some classifications, Vajrayana—practiced mainly in Tibet and Mongolia, and adjacent parts of China and Russia—is recognized as a third branch, while others classify it as a part of Mahayana.While Buddhism remains most popular within Asia, both branches are now found throughout the world. Estimates of Buddhists worldwide vary significantly depending on the way Buddhist adherence is defined. Conservative estimates are between 350 and 750 million. Higher estimates are between 1.2 and 1.7 billion. It is also recognized as one of the fastest growing religions in the world.

Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking “refuge in the triple gem” has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices may include following ethical precepts; support of the monastic community; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas.


Egyptian Ankh “Life”
, also known as key of life, the key of the Nile or crux ansata (Latin meaning “cross with a handle”), was the ancient Egyptian hieroglyphic character that read “life”, a triliteral sign for the consonants ꜥ-n-ḫ.It represents the concept of eternal life, which is the general meaning of the symbol[citation needed]. The Egyptian gods are often portrayed carrying it by its loop, or bearing one in each hand, arms crossed over their chest.The origin of ankh is highly debated and it is represented by an oval or point-down teardrop set atop a T shape.

The origin of the symbol remains a mystery to Egyptologists, and no single hypothesis has been widely accepted. One of the earliest suggestions is that of Thomas Inman, first published in 1869:

It is by Egyptologists called the symbol of life. It is also called the “handled cross”, or crux ansata. It represents the male triad and the female unit, under a decent form. There are few symbols more commonly met with in Egyptian art. In some sculptures, where the sun’s rays are represented as terminating in hands, the offerings which these bring are many a crux ansata, emblematic of the truth that a fruitful union is a gift from the deity. E. A. Wallis Budge postulated that the symbol originated as the belt-buckle of the mother goddess Isis,[3] an idea joined by Wolfhart Westendorf[citation needed] with the notion that both the ankh and the knot of Isis were used in many ceremonies. Sir Alan Gardiner speculated that it depicts a sandal strap, with the loop going around the ankle[. The word for sandal strap was also spelled ꜥnḫ, although it may have been pronounced differently.

In their 2004 book The Quick and the Dead,[4] Andrew Hunt Gordon and Calvin W. Schwabe speculated that the ankh, djed, and was symbols have a biological basis derived from ancient cattle culture (linked to the Egyptian belief that semen was created in the spine), thus:
• the ankh, symbol of life, thoracic vertebra of a bull (seen in cross section)
• the djed, symbol of stability, base on sacrum of a bull’s spine
the was, symbol of power and dominion, a staff featuring the head and tail of the god Set, “great of strength”


Sikhism
, or commonly known as Sikhi, (/ˈsiːkɨzəm/ or /ˈsɪkɨzəm/; Punjabi: sikkhī, IPA: [ˈsɪkːʰiː]) is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak[3] and continued to progress through the ten successive Sikh gurus (the last guru being the holy scripture Guru Granth Sahib). It is the fifth-largest organized religion in the world, with approximately 30 million Sikhs.[4][5] This system of religious philosophy and expression has been traditionally known as the Gurmat (literally ‘wisdom of the Gurū’). Punjab, India is the only region in the world with a majority Sikh population.[6]

Sikhs are expected to embody the qualities of a “Sant-Sipāhī”—a saint-soldier. Which means to love God, meditate on God, keep God in the heart, feel God’s nearness and also be strong, courageous and ready to fight to protect weak people from cruel injustice attackers. One must have control over one’s internal vices and be able to be constantly immersed in virtues clarified in the Guru Granth Sahib.

The principal beliefs of Sikhi are faith in Waheguru—represented by the phrase ik ōaṅkār, meaning one God, who prevails in everything, along with a praxis in which the Sikh is enjoined to engage in social reform through the pursuit of justice for all human beings. Sikhi teaches that God is Akal Purakh (eternal) and advocates the pursuit of salvation in a social context through the congregational practice of meditation on the name and message of God. The followers of Sikhi are ordained to follow the teachings of the ten Sikh gurus, or enlightened leaders, as well as the holy scripture entitled the Gurū Granth Sāhib, which, along with the writings of six of the ten Sikh Gurus, includes selected works of many devotees from diverse socio-economic and religious backgrounds. Guru Gobind Singh, the tenth guru, conferred the leadership of the Sikh community to the Gurū Granth Sāhib and the corporate body of the Khālsā Panth (the Granth and the Panth). Sikhi’s traditions and teachings are associated with the history, society and culture of Punjab. Adherents of Sikhī are known as Sikhs (students or disciples) and number over 30 million across the world.

Most Sikhs live in Punjab, India, although there is a significant Sikh diaspora. Until the Partition of India with the division of Punjab and the subsequent independence of Pakistan and later India, millions of Sikhs lived in what is now Pakistani Punjab.


Hinduism
is the majority religion of the Indian subcontinent, particularly of Nepal and India. Hinduism includes Shaivism, Vaishnavism and Śrauta among numerous other traditions. Among other practices and philosophies, Hinduism includes a wide spectrum of laws and prescriptions of “daily morality” based on karma, dharma, and societal norms. Hinduism is a categorisation of distinct intellectual or philosophical points of view, rather than a rigid, common set of beliefs.

Hinduism consists of many diverse traditions and has no single founder.[4] Among its direct roots is the historical Vedic religion of Iron Age India[citation needed] and, as such, Hinduism is often called the “oldest living religion”[5] or the “oldest living major religion” in the world. Since Vedic times, “people from many strata of society throughout the subcontinent tended to adapt their religious and social life to Brahmanic norms”, a process sometimes called Sanskritization.

One orthodox classification of Hindu texts is to divide into Śruti (“revealed”) and Smriti (“remembered”) texts.[citation needed] These texts discuss theology, philosophy, mythology, rituals and temple building among other topics.[citation needed] Major scriptures include the Vedas, Upanishads, Purāṇas, Mahābhārata, Rāmāyaṇa, Manusmriti, Bhagavad Gītā and Āgamas. Hinduism, with about one billion followers (950 million estimated in India), is the world’s third largest religion, after Christianity and Islam.


Judaism
(from the Latin Iudaismus, derived from the Greek Ἰουδαϊσμός, and ultimately from the Hebrew ‫יהודה‬, Yehudah, “Judah” in Hebrew: ‫יהדות‬, Yahadut, the distinctive characteristics of the Judean ethnos) is the religion, philosophy and way of life of the Jewish people. Judaism is a monotheistic religion, with its main inspiration being based on or found in the Hebrew Bible (also known as the Tanakh), which has been explored, in later texts, such as the Talmud. Judaism is considered by religious Jews to be the expression of the covenantal relationship God established with the Children of Israel.‬‬‬‬‬‬

Judaism is not a homogenous religion, and embraces a number of streams and views. Today, Rabbinic Judaism is the most numerous stream, and holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah. Historically, this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites and Sabbateans during the early and later medieval period; and among segments of the modern reform movements. Liberal movements in modern times such as Humanistic Judaism may be nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism and Reform Judaism. A major source of difference between these groups is their approach to Jewish law.[9] Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, and that they should be strictly followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more “traditional” interpretation of Judaism’s requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law; today, these courts still exist but the practice of Judaism is mostly voluntary. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and rabbis and scholars who interpret them.

Judaism claims a historical continuity spanning more than 3,000 years. Judaism has its roots as a structured religion in the Middle East during the Bronze Age. Of the major world religions, Judaism is considered one of the oldest monotheistic religions.The Hebrews / Israelites were already referred to as “Jews” in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title “Children of Israel”. Judaism’s texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam and the Baha’i Faith. Many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law.
Jews are an ethnoreligious group and include those born Jewish and converts to Judaism. In 2010, the world Jewish population was estimated at 13.4 million, or roughly 0.2% of the total world population. About 42% of all Jews reside in Israel and about 42% reside in the United States and Canada, with most of the remainder living in Europe.


Confucianism
is an ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius (孔夫子 Kǒng Fūzǐ, or K’ung-fu-tzu, lit. “Master Kong”, 551–479 BCE). Confucianism originated as an “ethical-sociopolitical teaching” during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han Dynasty. Following the official abandonment of Legalism in China after the Qin Dynasty, Confucianism became the official state ideology of the Han. Nonetheless, since the Han period onward, most Chinese emperors used a mix of Legalism and Confucianism as their ruling doctrine, often with the latter embellishing the former. In other words, Confucian values were used to sugarcoat the harsh Legalist ideas that underlie the Imperial system. The disintegration of the Han in the second century CE opened the way for the spiritual and otherworldly doctrines of Buddhism and Daoism to dominate intellectual life at that time. A Confucian revival began during the Tang dynasty. In the late Tang, Confucianism absorbed some aspects of Buddhism and Daoism and was reformulated (Neo-Confucianism). This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty. Neo-Confucianism turned into sometimes rigid orthodoxy over the following centuries. In popular practice, however, the three doctrines of Confucianism, Buddhism, and Daoism were often melded together. The abolition of the examination system in 1905 marked the end of official Confucianism. The New Culture intellectuals of the early twentieth century blamed Confucianism for China’s weaknesses. They searched for imported doctrines to replace it, such as the “Three Principles of the People” with the establishment of the Republic of China, and then Communism under the People’s Republic of China. In the late twentieth century, some people credited Confucianism with the rise of the East Asian economy and revived both in the People’s Republic and abroad.

The core of Confucianism is humanism, or what the philosopher Herbert Fingarette calls “the secular as sacred.” The focus of spiritual concern is this world and the family, not the gods and not the afterlife. Confucianism broadly speaking does not exalt faithfulness to divine will or higher law. This stance rests on the belief that human beings are teachable, improvable and perfectible through personal and communal endeavor especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue and maintenance of ethics. Some of the basic Confucian ethical concepts and practices include ren, yi, and li. Ren is an obligation of altruism and humaneness for other individuals. Yi is the upholding of righteousness and the moral disposition to do good. Li is a system of norms and propriety that determines how a person should properly act in everyday life. Confucianism holds one in contempt, either passively or actively, for the failure of upholding the cardinal moral values of ren and yi.

Historically, cultures and countries strongly influenced by Confucianism include mainland China, Taiwan, Hong Kong, Macau, Korea, Japan and Vietnam, as well as various territories settled predominantly by Chinese people, such as Singapore. In the modern times, Confucianism’s influence has been vastly reduced and few people identify themselves as Confucians. Instead, people often see Confucian ethics as a complementary guideline for other ideologies and beliefs, including democracy, Marxism, capitalism, Christianity, Islam and Buddhism.


Taoism (modernly: Daoism)
is a philosophical and religious tradition that emphasizes living in harmony with the Tao (modernly romanized as “Dao”). The term Tao means “way”, “path” or “principle”, and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: “The Tao that can be told is not the eternal Tao.”

The keystone work of literature in Taoism is the Tao Te Ching, a concise and ambiguous book containing teachings attributed to Laozi (Chinese: 老子; pinyin: Lǎozǐ; Wade–Giles: Lao Tzu). Together with the writings of Zhuangzi, these texts build the philosophical foundation of Taoism. This philosophical Taoism, individualistic by nature, is not institutionalized. Institutionalized forms, however, evolved over time in the shape of a number of different schools, often integrating beliefs and practices that even pre-dated the keystone texts – as, for example, the theories of the School of Naturalists, which synthesized the concepts of yin and yang and the Five Elements. Taoist schools traditionally feature reverence for Laozi, immortals or ancestors, along with a variety of divination and exorcism rituals, and practices for achieving ecstasy, longevity or immortality.Taoist propriety and ethics may vary depending on the particular school, but in general tends to emphasize wu-wei (action through non-action), “naturalness”, simplicity, spontaneity, and the Three Treasures: compassion, moderation, and humility.

Taoism has had profound influence on Chinese culture in the course of the centuries, and clerics of institutionalised Taoism (Chinese: 道士; pinyin: dàoshi) usually take care to note distinction between their ritual tradition and the customs and practices found in Chinese folk religion as these distinctions sometimes appear blurred. Chinese alchemy (especially neidan), Chinese astrology, Zen Buddhism, several martial arts, Traditional Chinese medicine, feng shui, and many styles of qigong have been intertwined with Taoism throughout history. Beyond China, Taoism also had influence on surrounding societies in Asia.

After Laozi and Zhuangzi the literature of Taoism grew steadily and used to be compiled in form of a canon – the Daozang, which was at times published at the behest of the emperor. Throughout Chinese history, Taoism was several times nominated as state religion. After the 17th century, however, it fell much from favor. Like all other religious activity, Taoism was suppressed in the first decades of the People’s Republic of China (and even persecuted during the Cultural Revolution), but continued to be practised in Taiwan. Today, it is one of five religions recognized in the PRC, and although it does not travel readily from its Asian roots, claims adherents in a number of societies.


Islam
(/ˈɪslɑːm/Arabic: الإسلام‎, al-ʾIslām IPA: is a monotheistic and Abrahamic religion articulated by the Qur’an, a book considered by its adherents to be the verbatim word of God (Arabic: الله‎ Allāh) and by the teachings and normative example (called the Sunnah and composed of Hadith) of Muhammad, considered by them to be the last prophet of God. An adherent of Islam is called a Muslim.

Muslims believe that God is one and incomparable and the purpose of existence is to love and serve God. Muslims also believe that Islam is the complete and universal version of a primordial faith that was revealed at many times and places before, including through Abraham, Moses and Jesus, whom they consider prophets. They maintain that the previous messages and revelations have been partially misinterpreted or altered over time,[3] but consider the Arabic Qur’an to be both the unaltered and the final revelation of God. Religious concepts and practices include the five pillars of Islam, which are basic concepts and obligatory acts of worship, and following Islamic law, which touches on virtually every aspect of life and society, providing guidance on multifarious topics from banking and welfare, to warfare and the environment.

Most Muslims are of two denominations, Sunni (75–90%) or Shia (10–20%). About 13% of Muslims live in Indonesia, the largest Muslim-majority country, 25% in South Asia,[9] 20% in the Middle East, and 15% in Sub-saharan Africa. Sizable minorities are also found in China, Russia, and the Americas. Converts and immigrant communities are found in almost every part of the world (see Islam by country). With about 1.57 billion followers or 23% of earth’s population. Islam is the second-largest religion and one of the fastest-growing religions in the world.

Star and Crescent
The crescent was not a symbol used for Islam by Muhammad, as Islam is against appointing “holy symbols” (so that during the early centuries of Islam, Muslim authorities simply didn’t want any geometric symbols to be used to symbolize Islam, in the way that the cross symbolizes Christianity, the menorah was a commonly-occurring symbol of Judaism and Jews, etc.). This is why early Islamic coins were covered with Arabic writing, but contained no visual symbols.Some proponents of the crescent symbol cite verses in the Quran as their basis.[Quran 2:189]Despite this mixed history, many Islamic nations and charities use the crescent symbol on their flags or logos e.g. Pakistan, The Red Crescent, etc. Note that in the case of an astronomical crescent, such as the moon observed in the sky, the outer arc will be 180° (a half-circle as previously mentioned), while the Islamic crescent symbol (Arabic هلال hilāl) is generally shown with an outer arc significantly greater than 180° The crescent is also used as a heraldic symbol. However, this usage is not affiliated in any way with Islam. The roots of the Slavic crescent can be traced to the old Slavic pagan beliefs. In English and Canadian heraldry a crescent is the cadence mark of a second son.

The “Ay-yıldız” star and crescent has long been used by the Turks as a symbol. The Göktürks used the “Ay-yıldız” star and crescent figure on their coins. One 1500-year-old coin includes three crescent moon figures and a star near a person. The crescent was the symbol of the Sassanid Empire of Persia (Iran) and is prominently displayed on the crowns of its rulers. It was also a symbol of the Ottoman Empire.

The crescent and star have long been used in pre-Islamic South Arabia as a symbol and in their coinage.The oldest representations of flags with the crescent are on 14th-century navigational charts, or portolanos, and manuscript of a Franciscan friar. There are discrepancies between these sources as far as the colours of fields or crescents are concerned. However, an account of flags from the Middle East and North Africa by the author of Libro de Conoscimento confirms the widespread use of the crescent of flags in that region. These include: the flags of the kings of Damascus and Lucha (yellow with a white crescent); Cairo (white with a blue crescent);Mahdia; in Tunisia (white with a purple crescent); Tunis (white with a black crescent); and Buda (white with a red crescent). Some of the 14th- and 15th-century porolanos show the flag of Tunis as red with one or two crescents, which is presented on several portolanos as a symbol of the Ottoman Empire. From 16th to the 18th centuries this flag is usually shown with three white crescents; in 1793 the number of crescents was reduced to one and an eight-pointed star was later added on, when the rule of the Ottoman Empire ended, Turkey was the only Muslim state regarded as a world power at the time. Its flag was known from West Africa to the Far East, and helped to popularize the crescent and star among the Muslim populations of many countries of Asia and Africa. Muhammad Ali, who became Pasha of Egypt in 1805, introduced the first national flag of Egypt, red with three white crescents, each accompanied by a white star. This flag, in turn, influenced the design of the first flag of independent Egypt, which was green with a white crescent and three white stars to symbolize the peaceful co-existence of Muslims, Christians and Jews. During the past two centuries the crescent and star has featured on the flags of other Muslim countries. A star (or stars) and crescent featuring in some combination form the basis of symbols widely found across the ancient world, with examples attested from the Eastern Mediterranean and Central Asia. The early Muslim community did not have a symbol. During the time of Prophet Muhammad, Islamic armies and caravans flew simple solid-colored flags (generally black, green, or white) for identification purposes. In later generations, the Muslim leaders continued to use a simple black, white, or green flag with no markings, writing, or symbolism on it.

During the 19th century, it represented the Ottoman Empire, figuring on the Ottoman flag from 1793. The Ottoman flag of 1844 with a white “Ay-yıldız” (Turkish for star-crescent) on a red background continues to be in use as the flag of the Republic of Turkey. Other successor states of the Ottoman empire also used the symbol, including Libya (1951–1969 and after 2011), Tunisia (1956) and Algeria (1958). The same symbol was used in other national flags introduced during the 20th century, including the flags of Azerbaijan (1918), Pakistan (1947), Malaysia (1948), Mauritania (1959). During the 1950s to 1960s, the symbol was re-interpreted as symbolic of Islam or the Muslim community.By the 1970s, this symbolism was embraced by movements of Arab nationalism or Islamism (even though it was not originally an Arab symbol), such as the proposed Arab Islamic Republic (1974) and the US Nation of Islam (1973).

Visit Us On TwitterVisit Us On FacebookVisit Us On Youtube